Christians and non-Christians alike do frequently misquote the Bible and misunderstand many parts of it—the Western perception of heaven as being “up in the sky” and Satan “living in hell” are just a couple of out of many inaccuracies that permeate not just Protestant churches, or the Catholic church, but our society as a whole. And those are the least divisive. Liberals and conservatives, Christians and atheists alike seek to use Scripture to justify their own viewpoints on everything from pork consumption to homosexuality.
I opened my electronic Bible this morning and began reading Isaiah 53.
“1 Who has believed what he has heard from us?” And with these words I see Jesus before many who turn away from Him. That is so vivid in John 6 where He feeds the multitudes gathered mostly for a free meal and He gives a challenge to them. They turn away from Him from that point on.
“2 For he grew up…like a root…” I clearly see what we are waiting to celebrate right now: His coming as a baby and growing up as a normal Jewish boy. Continue reading
by Sue Stratton
How God introduces Himself to us by His personal name tells us a great deal about how he wants to relate to us each day
Old Testament professor Susan Stratton is famous for her rich insights into the names and ‘Presence’ of God. Her passionate teaching in classrooms, retreats, (and coffee shops) have richly blessed her students, her children, and her adoring husband. Continue reading
That Book is living, powerful, discerns in us things which are hidden according to Hebrews 4:12. It is as if when approached humbly, the words on the page become God speaking as we take them in–truly take them in.
I am watching the series, A.D.–the Bible Continues on NBC and we are right in the middle of the series. This article from the BBC in 2009 captures some of the issues depicted in A.D.–the Bible Continues.
The events leading up to the arrest and crucifixion of Jesus are well-told by the Gospel writers, as are stories of the Resurrection. But why did Jesus die?
In the end the Roman authorities and the Jewish council wanted Jesus dead. He was a political and social trouble-maker. But what made the death of Jesus more significant than the countless other crucifixions carried out by the Romans and witnessed outside the city walls by the people of Jerusalem?
The death and resurrection of this one man is at the very heart of the Christian faith. For Christians it is through Jesus’s death that people’s broken relationship with God is restored. This is known as the Atonement.
What is the atonement?
The word atonement is used in Christian theology to describe what is achieved by the death of Jesus. William Tyndale introduced the word in 1526, when he was working on his popular translation of the Bible, to translate the Latin wordreconciliatio.
In the Revised Standard Version the word reconciliation replaces the word atonement. Atonement (at-one-ment) is the reconciliation of men and women to God through the death of Jesus.
But why was reconciliation needed? Christian theology suggests that although God’s creation was perfect, the Devil tempted the first man Adam and sin was brought into the world. Everybody carries this original sin with them which separates them from God, just as Adam and Eve were separated from God when they were cast out of the Garden of Eden.
So it is a basic idea in Christian theology that God and mankind need to be reconciled. However, what is more hotly debated is how the death of Jesus achieved this reconciliation.
There is no single doctrine of the atonement in the New Testament. In fact, perhaps more surprisingly, there is no official Church definition either. But first, what does the New Testament have to say?
New Testament images
The New Testament uses a range of images to describe how God achieved reconciliation to the world through the death of Jesus. The most common is the image of sacrifice.
For example, John the Baptist describes Jesus as “the lamb of God that takes away the sins of the world”. (John 1:29)
Here are some other images used to describe the atonement:
- a judge and prisoner in a law court
- a payment of ransom for a slave’s freedom
- a king establishing his power
- a military victory
And here are some examples of how the New Testament explains the death of Jesus:
‘For the Son of Man himself did not come to be served but to serve, and to give his life as a ransom for many’.
Words attributed to Jesus in Mark 10:45
‘Drink all of you from this’, he said. ‘For this is my blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins.’
Words attributed to Jesus in Matthew 26:28
Well then, in the first place, I taught you what I had been taught myself, namely that Christ died for our sins, in accordance with the scriptures…
Written by Paul in 1 Corinthians 15:3
How have later writers and theologians interpreted the Biblical accounts and theologies? In varied, and sometimes conflicting, ways.
From the BBC, 2009.