Editor’s Note: Christian. Muslim. Friend. received the 2016 Christianity Book Award in the category of Missions/The Global Church.
My wife, Grace, and I were in a restaurant in an Asian country when friends ushered to our table another American couple. Our friends introduced me as an expert on Islam. “Oh, how delightful to meet you!” the American couple exclaimed. “We want to learn all we can from you about Muslims. Of course, we both know it is difficult to describe Muslims, because the Muslim holy book teaches Muslims to be liars. So when a Muslim says he has become a Christian, we can all know he is still a Muslim because his lies actually communicate the opposite of what is true.”
On another occasion I was in a mosque on a Friday just on the eve of the Christmas holidays. In the sermon the imam confidently explained to the congregation that Christians get drunk on Christmas. So a proof of the truth of Islam is that Muslims do not get drunk, he said; they would never think of desecrating a Muslim festival by drinking.
Neither statement is true. Some Muslims do tell lies; some Christians do get drunk at Christmas. But this is not normal. Most Christians do not get drunk on Christmas, and most Muslims are not liars.
Muslims and Christians often participate in distortions of one another. Both would do well to be people of truth and avoid distortions or exaggerated overstatement. My goal is to communicate the essence of Islam in ways that, if Muslims were listening, they would agree. I am committed to accurately describing their faith and truthfully representing disagreements. I also plead with Muslims to exercise the same commitment. Muslims and Christians should be careful to portray each other in ways that are truthful, kind, and trust building.
In the spirit of building relations committed to truth, I will comment on four distortions that need to be addressed: two Muslim distortions and two Christian distortions.
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